Timeline of the 25 Prophets

The Qur’an gives no calendar date for Adam.

His exact period and earthly location are not fixed by authentic evidence.

The Qur’an identifies al-Judi for the Ark, not a verified grave for Nuh.

Al-Ahqaf is named, but no reliable death date or grave is established.

Al-Hijr is a well-attested life setting, not a verified burial location.

His grave at Hebron has a strong historical attribution, but the exact underground point is not established by sahih burial text.

The destroyed towns are described, but his precise death and grave are not authenticated.

His life in Makkah is strong evidence; the claimed grave in Hijr Isma‘il is unverified.

The Hebron attribution is historical tradition rather than a sahih burial report.

He later joined Yusuf in Egypt; the claimed Hebron grave is not established by sahih burial evidence.

His life in Egypt is clear; the Nablus tomb attribution is not authenticated in revelation.

Neither his exact homeland nor grave can be authenticated.

Madyan is identified, but no grave claim is verified.

Sahih hadith describes his burial setting near the Holy Land, but the exact modern point is unknown.

Jabal Harun is a famous tradition, not an authenticated grave.

Jerusalem is linked through history to his rule, but his claimed tomb is unverified in Islamic revelation.

The Qur’an explains how he died but does not identify his burial place.

His exact city, death and grave are not established by sound evidence.

Chronology, residence and burial claims remain unverified.

Nineveh is a historical setting; no exact grave is authenticated.

His work as a carpenter is in sahih hadith; the exact death and grave are not established.

Relic traditions do not authenticate a complete grave.

In mainstream Islamic belief he has no present grave because he was raised and will return.

The Al-Kifl shrine is a traditional identification, not authenticated proof.

His grave in ‘Aishah’s room in Madinah is established with certainty.