Noor Quran
Noor Quranنور القرآن
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The Golden Chains of Transmission (الأسانيد المتواترة)

Trace how the canonical readings of the Qur’an were transmitted uninterruptedly from the Prophet Muḥammad ﷺ through the Companions and early generations to the recognized Imams and their narrators.

Unbroken Isnād
Source of Divine Transmission

Prophet Muhammad ﷺ

النبي محمد ﷺ

Received directly from Jibreel (Gabriel) عليه السلام upon seven Aḥruf

Generation of the Companions (رضي الله عنهم)

Ubayy ibn Kaʿb (RA)

أبي بن كعب رضي الله عنه

Chief Reciter among Companions

Madinah • d. 30 AH

ʿAlī ibn Abī Ṭālib (RA)

علي بن أبي طالب رضي الله عنه

Fourth Rightly Guided Caliph

Madinah / Kufa • d. 40 AH

ʿUthmān ibn ʿAffān (RA)

عثمان بن عفان رضي الله عنه

Compiler of the Canonical Codices

Madinah • d. 35 AH

ʿAbdullāh ibn Masʿūd (RA)

عبد الله بن مسعود رضي الله عنه

Master of Recitation & Fiqh

Makkah / Kufa • d. 32 AH

Zayd ibn Thābit (RA)

زيد بن ثابت رضي الله عنه

Head of the Quranic Compilation Committee

Madinah • d. 45 AH
Eminent Tābiʿīn Teachers (Kufa & Madinah)

Abū ʿAbd al-Raḥmān al-Sulamī

أبو عبد الرحمن السلمي

Taught in the Grand Mosque of Kufa for 40 years

Kufa • d. 74 AH

Zirr ibn Ḥubaysh

زر بن حبيش

Eminent Tābiʿī of Kufa

Kufa • d. 82 AH
The Canonical Imams of Recitation (القراء)
Kufa

Imam ʿĀṣim ibn Bahdalah

عاصم بن أبي النجود

Imam of Kufa

d. 127 AH

Madinah

Imam Nāfiʿ al-Madanī

نافع بن عبد الرحمن المدني

Imam of Madinah (Studied with 70 Tābiʿīn)

d. 169 AH

The Recognized Transmitters (الرواة)
Kufa / Baghdad / Makkah

Ḥafṣ ibn Sulaymān

حفص بن سليمان الكوفي

Transmitter of ʿĀṣim (Chain of ʿAlī RA)

d. 180 AH

Egypt & Madinah

Warsh (ʿUthmān ibn Saʿīd)

ورش (عثمان بن سعيد المصري)

Transmitter of Nāfiʿ (Chief Reciter of Egypt)

d. 197 AH

Rigorous Isnād Verification Standard

Every link in these transmission paths was scrutinized by classical hadith and recitation critics including Ibn al-Jazarī in Ghāyat al-Nihāyah, Imam al-Dhahabī in Maʿrifat al-Qurrā’ al-Kibār, and Imam Ibn Mujāhid in Kitāb al-Sabʿah. No reading is recognized as canonical unless it fulfills the three mandatory conditions: (1) authentic mutawātir isnād, (2) conformity with the ʿUthmānī rasm, and (3) alignment with Classical Arabic grammar.